Get Buddhist Missionaries in the Era of Globalization PDF
By Linda Learman
This insightful quantity dispels the typical concept that Buddhism isn't a missionary faith through revealing Asian Buddhists as energetic brokers within the propagation in their religion. It provides whilst a brand new framework with which to review missionary job in either Buddhist and different non secular traditions. incorporated are case reports of Theravada, chinese language, and Tibetan Buddhist lecturers and congregations, in addition to the natural Land, Shingon, Zen, and Soka Gakkai traditions of Japan.
Contributors research either international and household missions and the actions of emigrant groups, displaying the assets and methods garnered through late-nineteenth- and twentieth-century Buddhists who labored to uphold and additional their respective traditions, usually below tricky situations. in response to anthropological fieldwork and old learn, the essays holiday new flooring and supply higher analytical instruments for learning undertaking job than formerly on hand. they supply instructive comparisons with Anglo-American Protestant missionary pondering and provide insights into the interior dynamics of Sri Lankan and eastern missions as they make their method in Protestant and Catholic societies. additionally incorporated are nuanced reviews of 2 significant missionary figures in past due twentieth-century chinese language Buddhism and a desirable examine the current Dalai Lama’s relationships along with his devotees and the yankee executive, seen via an exposition of the abiding culture inside of Tibetan Buddhism that mixes undertaking task with the political ambitions of exiled lamas.
Contributors: Stuart Chandler; Peter B. Clarke; C. Julia Huang; Steven Kemper; Linda Learman; Sarah LeVine; Richard ok. Payne; Cristina Rocha; George J. Tanabe, Jr.; grey Tuttle.
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Postwar Malaysia provides a case in point.
An entirely diﬀerent set of missionary enterprises played a central role in more recent Sri Lankan history. Portuguese rule (early sixteenth century to 1658) brought Jesuits, Dominicans, Augustinians, and Capuchins; the Dutch (1650– 1796) drove oﬀ Catholic clergy and replaced them with ministers and proponents of the Reformed Church; they were supplanted by British rule (1796–1948) and Methodist and Baptist missionaries. Four hundred years of colonial control along the southwestern littoral made Sri Lanka one of the most thoroughly missionized societies in the world, as each wave of Europeans established schools, converted people, and attended to small communities of the faithful.
39 Vidyalankara monks, by contrast, applied the nationalist and political aspects of Dharmapala’s program to everyday life. 40 Vidyalankara monks such as Walpola Rahula and Yakkaduwe Pragnarama carried Dharmapala’s ideas forward even more aggressively than the Vidyodaya monks, insisting that a monk’s obligations lay in this world, guiding laypeople, speaking out on political issues, and defending the nation. Rahula wore a beret in Paris, while Pragnarama kept a beard, slept during the day, and carried on his aﬀairs at night.
Buddhist Missionaries in the Era of Globalization by Linda Learman