Download PDF by Michael Zimmerman: A Buddha within: The Tathagatagarbhasutra: The earliest
By Michael Zimmerman
1. A examine and translation of the Tathagatagarbhasutra; 2. severe and diplomatic versions of the Tathagatagarbhasutra ; The variations [Tibetan and chinese language] contains broad biliographical references and index.
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Additional resources for A Buddha within: The Tathagatagarbhasutra: The earliest exposition of the Buddha-nature teaching in India
The insertion of lA could have been caused by the advent of the te= tathiigatagarbha, which till that insertion had not been used anywhere in the introduction and the similes. At the same time, the wish to transfo= the lotus simile into a "classically" structured one confo=ing to the style of the following similes (with homogeneous correspondences between upameya and upamiina, and including verses), and doing justice to the tathiigatagarbha concept, could have been one main factor at work. The compiler could thereby also compensate for the incompatibility between the introductory setting and the basic idea behind the eight similes: the missing person with divine vision representing the Tathiigata, the fact that the tathagatas in the flowers are recognizable by everyone,36 and the lack of the purifying activity.
At first glance, the introductory section 0 and the following exposition of all nine similes seem to be from one mold The Buddha narrates in the third person, with his thoughts interspersed in the first person. The descriptions in the similes are all vivid and concrete. The similes appear to be constructed in a unified fashion. They all start with the description of a more or less well-known occurrence or process met with in daily life (with the exception of the lotus flowers in the sky), and then draw a comparison between it and the spiritual sphere.
A container or a sheath around something. " Regarding the second point, I agree with Matsumoto that the terms padmagarbha and tathiigatagarbha are probably intentionally employed by the authors in some kind of analogy. But if this is the case, should we then not argue that -garbha expresses in both cases a comparable, sense, namely the inside of a lotus and the inside of living beings respectively? This at least would make things less complicated. Alternative ~a proceeds along these lines .. g.
A Buddha within: The Tathagatagarbhasutra: The earliest exposition of the Buddha-nature teaching in India by Michael Zimmerman